Tuesday, February 12, 2013

Aristotle and Nietzsche


Conclusion: Aristotle would replace Nietzscheism with a philosophy that emphasized man’s role in society over his role as an individual.

EP1: Philosophers have attempted to provide an alternative moral philosophy to Aristotle, but have always failed to do so (256)

EP2: Modern morality can only be understood through fragments of the philosophy of Aristotle (257)

IP1: In order to understand modern philosophy, one must understand Aristotle. 

EP3: The moralities of modern philosophy fail because they attempt to link surviving fragments of Aristotle with present-day constructs (257)

IP2: The lack of an acceptable moral tradition makes modern philosophies untenable when separated from Aristotelian teachings.

IP3: The morality of modern philosophy must be compatible with Aristotle’s teaching.

EP4: Nietzsche contends that Aristotle’s morality is nothing more than a way to cover up the desire for power over society, and that such morality cannot be sustained (258)

IP4: Nietzsche’s philosophy needs to be changed in order to be more compatible with Aristotle’s.

IP5: Nietzscheism will necessarily focus on the self because of its perception that Aristotle’s teachings about power cannot be sustained.

EP5: The Nietzschean “great man” only has authority over himself, and his interactions with other people must have the aim of advancing that authority (258).

EP6: The authority of laws and virtues necessarily originates with communities of people with a shared understanding of goods (258).

EP7: If man isolates himself from such a community, he will never be able to find any good outside of himself (258).

IP6: The entire basis for the power of the “Great Man” is invalid because it involves the “Great Man” isolating himself from a community.

IP7: Social commitments must play some role in philosophical morality.

EP8: There is no coherent, rationally defensible theory of liberal individualism consistent with Aristotelian philosophy (259).

EP9: The Aristotelian tradition can be restated in such a way that a moral role can be given to social commitments (259).

IP8: Aristotle would emphasize social commitments over individual greatness.

IP9: Aristotle would replace the “Great Man” with something that more closely emphasized man’s social commitments.